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Today, it is virtually impossible to avoid writing using technology. Whether it’s emails, Facebook statuses, essays, or poetry, we are dependent on our devices if we hope to communicate, submit assignments, or work with a publisher.

writingwednesdays

I have written previously about the joys of writing with a pen and paper, and certainly there are times when my eyes ache and I’m backspacing through my fifth attempt at a reasonable sentence and I want to throw my computer out the window. But the benefits of writing with technology cannot be overstated and should not be overlooked.

  1. You never have to let an idea go.  As long as you have your phone on you, you can jot down an idea. There’s no need to find a flat surface or a working pen. No one will look at you strangely for typing into your phone, so even if you are on a crowded bus or at a party, you can subtly get some writing in. Plus, you don’t have to worry about keeping track of that piece of paper you’ve scribbled on – which leads me to my next point:
  2. It’s harder to lose your work.  We’ve all heard (or in my case, experienced) the horror story where a computer goes haywire and years of work disappear. In general, though, with all the opportunities we have to make use of internet backup and external hard drives, it is much harder to lose writing on a computer than writing on paper. For those of us who struggle with organization, having everything safely on our device is fundamental to our continued success.
  3. It’s so easy to edit. There’s nothing quite so frustrating as having to squeeze a correction into the margins or try to work your way through a page doused in white-out. The ease of editing on the computer can help to reduce the pressure to write something perfectly the first time.
  4. The search function. I don’t know what I would do if I couldn’t search documents for key words. This ability has been of inestimable value for me while writing papers and studying for exams. Combing hundreds of pages of research notes can be avoided simply by typing a couple words into the search bar.
  5. Differently abled? Perhaps technology’s greatest contribution to the writing world is its capacity to accommodate those who may otherwise be unable to get their ideas on paper. Those who have motor or vision issues can benefit hugely from voice recognition software and read-out-loud functions. Anyone who has dyslexia (or a similar learning disability) can benefit from spell and grammar check functions. And, as previously mentioned, anyone who has trouble with organization may find themselves prospering through the use of technology. As a teacher of special needs students, I am thankful for technology a thousand times a day.

rachaelRachael Heffernan recently completed a Master’s Degree in Religious Studies at the University of Alberta. In the course of her academic career, she has received the Harrison Prize in Religion and The Queen Elizabeth II Graduate Scholarship. During her undergraduate degree, Rachael was published twice in The Codex: Bishop University’s Journal of Philosophy, Religion, Classics, and Liberal Arts for her work on Hittite divination and magic and philosophy of religion. Rachael has also had the opportunity to participate in an archaeological dig in Israel, and has spoken at a conference on Secularism at the University of Alberta on the Christian nature of contemporary Western healthcare. Her wide-ranging interests in scholarship are complemented by her eclectic extra-curricular interests: she is a personal safety instructor and lifelong martial artist who has been recognized for her leadership with a Nepean Community Sports Hero Award. She is an enthusiastic reader, writer, and learner of all things, a tireless athlete, and a passionate teacher.

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As a non-Muslim ally, you might be watching the current state of affairs with regards to how Muslims are treated in the West, in Western political rhetoric and while being massacred in their homelands, and you just might be wondering what you can do about it. Or at least you should be wondering that. It is entirely understandable that you might feel overwhelmed by the deluge of hatred being lobbed at Muslims these days and you might not even look to yourself as the source of the antidote to this hatred. But you are.

Here is a quick list (literally off the top of my head) of 20 things you can easily do to combat Islamophobia starting right now. You might look at some of these items and think you lack the capability to do some of these things but I am here to assuage some of your concerns. Firstly, you don’t have to do all 20 at once. Combatting Islamophobia is an ongoing and never-ending process. Islamophobia has been an issue since the time of Prophet Muhammad (peace and blessings be upon him) himself, and it periodically rises and falls depending on a lot of converging factors. We happen to be at a time when Islamophobia is at a fever pitch, mainly because of geopolitical problems and hideous orange cheeto-puffs who think they can say whatever they want when running for the US presidency.

The second thing to bear in mind is that yes, you can do all of these things. There is no magic to becoming an activist. It isn’t something you study in University (although studying a lot of other things helps build the necessary mindset because: “knowledge = power” but that is beside the point). Anyone and everyone with a kernel of compassion in their heart can help do many of the things contained on this list and would go a long way to fulfilling your duties as a non-Muslim ally. Yes, you have duties.

If you are wondering how and why any of this applies to you, know this: Muslim or not, Islamophobia affects all of us. It divides our world. Its end logic is genocide. If you want any part of making this world a better place and preventing harm against a marginalized group (which, frankly, should be all of you out there), then this list is for you. Get on it.

Self

  1. Call it what it is. And know where it comes from. Some people are hesitant to use the word Islamophobia. Heck, I even attended a lecture recently by washed-up writing troll in which he declared that Islamophobia is a term created by all Muslims to apologize for Daesh. What?

Islamophobia is real. It affects Muslims every single day. There are a lot of definitions for it rolling around the ol’ internet but mainly it is “an unfounded hostility towards Muslims and therefore fear or dislike of all or most Muslims” as well as describing an attitude that addresses “the discriminations faced by Muslims that [can] not be explained by their race, class or immigration status.” Although, I would like to point out that the latter points often go hand-in-hand with fear of Muslims and ignorance of Islam.

This is going to sound really harsh but one has to remember that, sometimes, describing the facts is difficult to accept: part of knowing where Islamophobia comes from is recognizing that it is a cultural problem. Islamophobia dominates in white, Western culture. There are a lot of reasons for this, some of which I will list now:

  • As hard as this is going to be for Westerners to accept, we are way more isolated than other cultural groups. We tend to be withdrawn and get most of our information about other cultures from mass media rather than actually interacting with them. Add to this fact that the mass media is far from impartial about Muslims (in particular) and the air is rife with possibilities for Islamophobia. Misinformation and a lack of information are some of the largest contributing factors to a prejudiced worldview. Simply recognizing this fact is crucial to moving forward.
  • Islamophobia does not have its origins in white, Western culture (after all, the first Islamophobes tended to be members of whichever dominant culture Muslims found themselves in), however, it is fairly common to this culture because (believe it or not) white, Western culture tends to define itself on what it thinks it is not. And historically, because of close proximity and the legacy of colonialism, the “others” against which white, Western cultures have defined themselves are, not surprisingly, Muslim cultures.

Why is it important to recognize in which cultural contexts Islamophobia typically dwells? Well, if we know where something flourishes, we can better address it. If you are a white, Western, non-Muslim, the chances are much higher that Islamophobia is part of your subtextual daily narrative, particularly if you consume mass media in any way (which is most of us). It might even be an intrinsic part of how you define yourself without your realizing this to be the case. Learning that and recognizing it is critical to challenging that narrative and then abolishing it entirely. It is also important to recognize how certain cultural contexts will create negative associations with groups we perceive as “Others” at an unconscious level in our minds.

  1. Look inward at your implicit bias. Implicit Islamophobia is a type of prejudice that results from subtle cognitive processes which operate at a level below that of conscious awareness. The bias refers to stereotypes and an overall ethos (set of attitudes subscribed to) that initiate behavioural patterns and thereby effect how we understand others, our actions towards them and decisions about them. There are quite a few common stereotypes associated with Muslims through overt messaging or more subtextual associations in media and writing that affect our unconscious biases towards them. Some of these associations are internalized by Muslims as well and can affect how they think of themselves and one another. Recognizing that these associations exist and might be operating at the level of implicit bias is just the beginning of your journey in cleansing one’s self of these harmful associations.

According to the research on racial implicit bias compiled by the Open Society Foundation, it was shown that negative associations can affect people’s decisions and their behavior toward people of other demographics than themselves. Implicit bias also affects how people act with people of another race. In spite of their conscious feelings, white people with high levels of implicit racial bias show less warmth and welcoming behavior toward black people, as an example.

  1. Do a de-bias cleanse periodically. Yes, this is an actual thing and it represents the ultimate responsibility taken by an individual seeking to live in a way that reduces their harm on others. You can consider signing up for this 7-day online cleanse which provide you with daily tasks to de-bias yourself. Other important steps include:
  • Raising awareness of implicit Islamophobia
  • Identifying and acknowledging differences between you and Muslims and knowing that those differences are OK
  • Checking your thought processes and decisions for bias
  • Identify distractions and sources of stress in your environment. These tend to force reversion back to stereotypical associations in our mind and therefore habitually harmful behaviours.
  • Institute feedback mechanisms. Get your friends to tell you how you are doing. It’s a thing and will likely inspire them to begin this process in themselves.
  1. Educate your children. Prejudice starts young and begins with the messages we are taught in adolescence. If these messages of prejudice are consistent growing up, the possibility of growing up Islamophobic is very high. Educating your children includes teaching them about Islam and Muslims directly (yes, you can do this! There are many resources out there!), visiting a mosque as a family, getting to know your Muslim neighbours, attending Ramadan fast-breaking meals (iftar), and much more. Educating your children about Islam also means a less-direct approach by which you limit the negative messaging around Islam from coming into your home. This means scrutinizing what media your children are consuming and replacing it with more diverse educational options. If you think that is too much work, take one look at the state of our world right now and recognize what could have been prevented if even a few more parents did this.
  2. Visit a mosque and speak to people there. Don’t be shy. Mosques are typically inviting places – albeit they can a bit disorganized. Recognize that most Muslims are forbidden from proselytizing and trying to convert people so you don’t have to worry about any uncomfortable conversations or ulterior motives in people being excited that you have appeared. Introduce yourself to people inside, let them know why you are there, maybe watch a prayer in action. You will be shocked at the response when people thank you for taking the time to learn about Islam and Muslims. And you might just learn something and make some new friends to boot. A mosque is more aptly called a “masjid” or “Jamia” in Arabic – meaning a place to gather together to submit oneself. This doesn’t only mean a place that Muslims put their faces on the ground to pray – often mosques are community centers which house language classes, knowledge courses, counselling services and much more. If you live with a mosque in your community, you are more than welcome to join in the community activities provided therein.
  3. Join an interfaith coalition. There are a great many of them and they are always looking for more participants. If you do not belong to an identifiable religious group or you consider yourself an atheist, fear not. You are still welcome. Approach organizers and find out how you can contribute to the conversation and, most importantly, learn from members of other faith groups. You can take that knowledge back to your family and your communities as well.
  4. Become friends with Muslims. This is easier than people realize. First of all, you might already be friends with a Muslim and not even realize it. Not everyone is “visibly” Muslim as the media would have us believe. Second of all, visiting mosques and joining interfaith coalitions is a sure-fire way to meet them. The next step is initiating friendship – not so that you can have your token Muslim friend that you reference every time someone mentions anything about Islam or says something Islamophobic, but simply to branch out, know someone from a community and way of life different than yours. Muslims are just like regular people because they are people. Some Muslims may be more approachable and socially adept – others, not so much. Regardless, taking the initiative to get to know others and forge lasting bonds goes a long way to bridging false differences and divided communities.
  5. Visit a Muslim country. Who doesn’t love traveling?! Of course, you want to pick one of the few that is not on fire right now, but visiting a Muslim country is one of the quickest ways to learn a whole lot about Islam and Muslims and to see that they are just living their lives like the rest of the world. Speaking in generalizations, you are bound to get some delicious food and incredible hospitality along the way. Plus, hearing the call-to-prayer five times a day is beautiful and a totally unique experience. Morocco, Egypt, Indonesia and many others are on the list of those filled with wanderlust so be sure to get them on your list too!

Preventative

  1. Interrupt Islamophobia every single time you encounter it. This is the principle behind the recent anti-discrimination #makeitawkward campaign. Every time you hear someone uttering falsehoods about Muslims, or generalizing about Islam: speak up. Every time you are watching a film or television show with others and Muslims are depicted in a harmful light: speak up. It doesn’t require explanation. It doesn’t require follow-up. A simple “That kind of harmful stereotyping is unacceptable here” will do. It takes practice to be assertive but once people realize that being prejudiced around you is not allowed, they might think twice about doing it altogether.
  2. Start a conversation circle in your community. Do you know people who are scared of Muslims or hate them? Why not take a tiny bit of initiative and start a discussion group? There are surely organizations in your community that would be willing to join forces and support such an initiative but really it doesn’t take much more than getting some people around a table to have a conversation. The power of this kind of initiative is in its simplicity. Making safe space for people to be real about their concerns and simultaneously un-learn harmful behaviours is a crucial way forward.
  3. Meet with local Muslim leaders to find out what they need. Yes, you can do this all on your own. It will likely help you to understand how interrupting Islamophobia can best be done and how to initiate conversation circles to exact actual change. By backing those actions up with knowledge of what marginalized people need from their mouths directly is extremely powerful. Start by asking at the mosque and keeping your eye on local media stories to find out who the important Muslim leaders are in your community.
  4. Spread the word on social media. Don’t be afraid to share positive stories about Muslims on your social media accounts, even if you don’t have a single Muslim friend or ally on your page to back you up. You do not have a single need to respond to haters so let them fill the comments sections how they want – for every ten haters your posts attract, there are likely double that amount of sensible people, watching in the shadows, learning from the information you put out there and changing their worldviews as a result.
  5. Talk with family and friends. Painful conversations need to be had around familial prejudices that you will no longer stand for. Be direct and unemotional letting your family members and friends know that you will not stand for Islamophobia in your midst. Or ask them to explain their Islamophobic jokes because you don’t understand why they are funny. Be compassionate and patient. With time, love and kindness will conquer anyone – it is just a matter of being consistent with your message. Interrupt prejudice every time it arises and don’t be afraid of being the only person standing for compassion and justice in a room full of your peers.
  6. If you’re a business owner, hire Muslims. Diversify your staff. Give others the opportunity to learn about Muslims through proximity to their coworkers. Just make sure you educate yourself first on typical Muslim etiquette and holidays, and if there is anything you are unsure of, just ask them. Most Muslims with culturally-sensitive employers would have nothing but respect for someone who took the time to learn what makes them comfortable in their working environments.
  7. If you’re a journalist, share good news about Muslims. Take the time to find the positive stories (and there are plenty) that have Muslims at their heart. Use these narratives as a way to counter the overwhelming deluge of Muslim stereotypes found in mainstream media today. At the very least, use measured and mindful language when writing about negative stories that might involve Muslims and be aware of double standards employed against them when they are not even involved. A case in point is the fact that the term terrorist is only associated with acts of violence perpetuated by Muslims, whether or not that individual acted alone or was mentally unstable. In the cases of white violence, mental illness excuses pervade. Changing those narratives subtly by vocabulary shifts has a bigger impact than can be measured.
  8. Don’t be afraid to plan ways to educate others about Islam. Do you belong to a church group or youth organization? Do you sit on the board of a community league? Why not take your social position within specific organizations as an opportunity to advocate for some knowledge about Islam to be disseminated. This could mean bringing in a Muslim lecturer to talk about Islam generally; it could be facilitating interfaith dialogue; it could be joining forces with Muslim organizations to get advocacy work done. Whatever you decide to do, you can take seemingly small, simple opportunities to make a world of difference.

Reactive

  1. Stay calm and step in when it is safe to do so. When something terrible happens to Muslims in your community or a Muslim in front of you, the first step is to remain calm. Do not panic. Someone hurling insults at a hijabi on the train might become violent but they are less likely to do so if other people step in. You do not even need to address such a person. Simply sit down next to the Muslim person and engage them in conversation as though you have known them your entire life. They know why you are helping them and they appreciate it. Stay with them until their attacker stops and leaves.

If a Muslim is being physically attacked, start hollering and get others to do so too. Get someone to call 911 immediately in the meantime. Get someone else to take pictures of an attacker. Get the group to lay into them to stop violence against their victim. If you are alone and witnessing an attack, stepping in while screaming and swinging will usually send someone running. Being witnessed has the power to send an attacker running alone.

  1. File a report. This is crucial for agencies that are trying to track data on Islamophobic incidences. In Alberta, you can file a report with the Alberta Muslim Public Affairs Council Islamophobia hotline at 1-800-607-3312. They will then refer you to either mental health professionals, legal counseling or law enforcement agencies to take appropriate further action.
  2. Contact the police. Although many agencies such as AMPAC will forward some incidents to police for charges to be laid or further investigation, you can always take it upon yourself to also file a police report of a specific incident you witnessed or came upon. Anti-Muslim graffiti, hate flyers and other such issues qualify as Hate Crimes under the Canadian criminal code (not “free speech” here!) and should be prosecuted as such.
  3. Thank other allies and join forces in denouncing hatred. Once you start on this journey, you will find that you are not alone. A great many other allies from all walks of life are taking a stand against Islamophobia and other forms of discrimination. When those individuals and groups do so, take the time to thank them for their efforts and note that they do not go unnoticed. Solidarity against hatred is the way of the future and allies are a crucial part of dismantling the systems which allow for it to continue.

nakitaNakita Valerio is an academic, activist and writer in the community. She is currently pursuing graduate studies in History and Islamic-Jewish Studies at the University of Alberta.  Nakita was named one of the Alberta Council for Global Cooperation’s Top 30 under 30 for 2015, and is the recipient of the 2016 Joseph-Armand Bombardier Canada Graduate Scholarship from the Social Sciences and Humanities Research Council, as well as the Walter H. Johns Graduate Studies Fellowship. She has also been honoured with the State of Kuwait, the Queen Elizabeth II and the Frank W Peers Awards for Graduate Studies in 2015. She has been recognized by Rotary International with an Award for Excellence in Service to Humanity and has been named one of Edmonton’s “Difference Makers” for 2015 by the Edmonton Journal. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and the Vice President of External Affairs with the Alberta Muslim Public Affairs Council.

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The ease by which we can get sucked into pessimism about humanity and the state of the world these days is startling. Not only do we have more and more continuing oppressions coming to light through the voice of the internet (see: growing vocalizations of white supremacists all over the world, violence against people of color, increased terrorism etc), but we also have pretty unique moments in history arising because of these circumstances – one example being the absolute freak show that is the American election where, frankly, there hasn’t been much hope since Bernie Sanders dropped out of the Democratic candidate race. (Although I heard just yesterday that his name is still going to be on the ballot at the Democratic National Convention – do I dare to dream?)

Part of the problem is how we receive our information: particularly through Facebook. A lot of people don’t realize that this particular social media platform operates based on complex algorithms designed to show you what you are most likely to click on. The more doom and gloom you are engaging with, the more you will find in your newsfeed. There isn’t really a way to get around this and stay informed, unless you want to take the time to outsmart your Facebook account. This is my first tip for shifting over to optimism. A lot of people will simply disconnect or disengage from their social media accounts and that’s great if that’s what they really want to do – but for people like me, whose livelihood is connected to being a netizen and whose clients are managed under my general account, that’s not really an option. Every time I have tried to delete the Facebook app off my phone (even without deactivating my account), it takes less than half an hour for a client to message me asking me to post something. Contrary to appearances, I’m not sitting in front of my computer all day and even if I was, I can’t just connect to the internet through magical computer data, so I’m stuck with my phone and with Facebook burning an ever-growing hole of pessimism in my literal pocket.

hope and dreams

What to do then? You can start by liking positive stories or commenting on them. And no, I’m not just saying that because I’m a content developer and I want you to engage more with the barrage of things people post on the internet. This is not shameless self-advertising (even though it takes place on my business blog haha). Rather, liking positive stories is simply the quickest way to get more of them in your newsfeed – and, by extension, more positive people as well. Surrounding yourself with positive stories and positive people will start to shift the messages that are filtering into your brain every day.

Of course, I am not advocated shutting off completely. At. All. People absolutely have an ethical obligation to stay informed and educated about the issues we face in the world today and they absolutely must keep informed about political movements that will dramatically affect the countries in which they take place, and (in the case of America especially) every other damn country on the face of the earth. I am simply advocating for a little softness in the harshness that is the world, and to remember (or learn) that there really is more good than bad, or at the very least some good and a whole lot of neutral or irrelevant.

hopeful hearts

The other place that I have been finding solace lately will not come as a surprise to anyone that knows me is having faith. I was sitting in a grassy field with a new friend of mine the other night and she was talking about horrible atrocities against Muslim women who have come under the enslavement of various oppressors like ISIS. She was talking about how they had asked sheikhs for dispensation to commit suicide in the event that they will certainly face unspeakable and unending torture until they die. And she also mentioned how a sheikh she knew had gone from a hard-lined answer on this ruling to being unsure and simply stating that “he doesn’t know” if suicide is still forbidden to these unfortunate souls.

Regardless, when she was telling this story to me, she mentioned how this particular sheikh was different than other people – that he had a real kind of faith which, even if the face of hideous and cruel oppression, violence and death, still holds hope about the idea that justice will eventually be served by a Merciful God.

When she said that, I thought of my past self when I first converted to Islam, right up until the time I nearly died in a traumatic child birth in which I was repeatedly assaulted and had my rights violated. Until that time, I held out hope for justice no matter what the world was faced with – constant and persistent hope. Perhaps when I had faced true oppression from another still-unpunished person (and the profound disappointment in humanity that comes with that) and when the veil started lifting on just how much of it is out there, is when I started to operate in a pessimistic framework, I’m not sure. It certainly feels like I am always waffling between the two and some days are better than others.

My friend’s words in that field, however, reminded me what faith can do for people in terms of hope. Militant atheists are probably going to jump all over me for pushing my hope onto a transcendental entity, to which I would reply that hope for future justice need not be in a different metaphysical realm. It can mean hope for justice right here, right now, wrought by over hands – and, as a believing Muslim, that still comes from Allah for me even if it doesn’t for people who don’t believe. The type of justice that can be brought in this life, however, is often not enough and this is where I take comfort in my belief in a Merciful and Just God. One sheikh was talking about how, if Hitler hadn’t gotten away with suicide, and the court had had their way with him regarding the Holocaust, there is still no way to achieve a certain level of justice necessary to account for the six to eight million lives he extinguished (never mind those lost in the war he instigated). Only with Allah can we be certain that, for such an individual, it is possible to be awoken and killed six million times throughout the rest of eternity.

But having faith is not only about hoping that criminals get their due punishments (while, very often in this life, they go free). It is also about having faith that we can garner the strength and energy needed to bring mercy and justice to this life as well. At the Black Lives Matter rally downtown a few weeks ago, I met an amazing couple of sisters who I instantly connected with. In talking with one of them, I was discussing the prophetic hadith (sayings of the Prophet Muhammad, peace and blessings be upon him) about the end of time and how many people claim (and have also claimed at other unstable times in history) that that time is now because some of the signs appear to be upon us. How, then, can we be certain that all of this is not in vain and that things just won’t get irrevocably worse as we move towards the Last Day? All of that (I should note) fits into warped terroristic worldviews as they seek to bring about the apocalypse with their apocalyptic atrocities.

One of the sisters, however, was quick to state that even though that prophecy will inevitably be true, it does not have to be now. Doom and total destruction is not necessarily on the horizon for us because we can simply choose to live justly, seeking justice and doing good deeds together. We don’t have to give in to the rhetoric of fear, division and pessimism and, as a result, we can work towards a more optimistic future. Sounds pretty damn hopeful to me and something simple enough to be empowering and therefore doable.

hopefulness

The other inspiring thing I have been up to is working on my thesis. And while, for many disenchanted grad students (I’ve been there!), that can seem like a pretty weird place to find hope for the future (aren’t we all supposed to be procrastinating and eating cheerios while watching Netflix in bed?), it’s actually not that surprising. When you follow your passions, you will certainly find hundreds, if not thousands or millions of people right there with you. And that kind of unspoken community is enough alone to give you hope. After writing a thesis outline the other day, I went through a list of authors whose works I need to compile to inform my theoretical framework. Somehow, writing this book list to get from the library made me positively giddy. I started to literally swoon at my desk just thinking about all of the brilliant ideas that I would find between the covers of these books – all the information and careful thought put into assembling it, all the delightful analysis and discussion that would take place, all the changes in my own patterns of thinking that would take place, and that I would be bearing witness to all the time people had spent developing discourse on philosophical or historical ideas instead of time spent killing and oppressing each other. It was a sober reminder that there are libraries full of books, full of information, full of art, full of poetry, full of life and when we choose to engage with it, we come alive again too.

As of late, I have also been going back to nature to get recharged and renewed. That is not to say that we are somehow separate from nature, nor are we actually going back to it just by sitting in a forest instead of a city somewhere. Nature is not only all around us, it is us. “Going back to nature” is as simply as eating mindfully: chewing your food slowly and really seeing, smelling and tasting it. “Going back to nature” can happen in a concrete jungle simply by watching the ants move, or watching the wind whisper through the grass of your suburban lawn. Constructed nature tamed by humans is still nature and frankly, if you are always waiting for that trip to the mountains to slow down, recharge and marvel in the incredible and insane miracle of life, you’re probably going to fall into despair a lot faster than you need to.

Don’t lose hold of the mundane and sublime absurdity that is this life – the fact that we are water-based beings in hairy sacks of skin, occupying a blue and green planet in space and when we put the stuff that grows on this planet into our mouths, we somehow extract energy contained in it from a burning star to continue living for years. This place is pure magic and totally insane. In the relentless agony that is human politics, it can be very easy to forget that fact which is too bad because it certainly makes all that nasty human crap melt away pretty fast, doesn’t it?

What are your strategies for remaining hopeful?

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The Drawing Board blog has steadily been growing in popularity since it was launched just over one year ago. With nearly 100 posts in that short time, The Drawing Board has been popular the world over for various posts on politics, business, the craft of writing, travel and much more. Not only has our popularity expanded in terms of where we are gaining traffic (see: The Drawing Board’s Popularity is International) but it has also grown in terms of sheer volume of numbers.

early-to-bed-and-early-to-rise-makes-a-man-healthy-wealthy-and-wiseWith over a quarter of the year left to go in 2015, we have already quadrupled our readership and the numbers just keep going up.

How are people finding us? As a content management and creation business, we believe in the power of content to revolutionize the online impact of a company. It should come as no surprise, then, that the vast majority of our traffic comes from search engine searches (mainly Google) that linked back to content on our blog. It’s as simple as that. The next highest sources come from social media outlets like Facebook, LinkedIn and Twitter where our posts are automatically uploaded.

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Want to appear on our blog? If you are a writer or a client and would like to capitalize on our online success, feel free to approach us about having a feature article written about you or an interview published to highlight your incredible talents. We would be happy to support you and develop more content in the meantime!