Last month, my husband, two daughters and I went on a two week Euro-adventure to Berlin and the south of Spain. The trip was better than we ever imagined it could be and since getting back to our temporary home base in Morocco, I have hit the post-vacation slump: the can’t-I-just-go-back everyday kinda feeling. But lucky for me, I’m a writer and I can teleport myself to places we have visited using memory and journalling alone. One point I wanted to suss out more about our trip was just how much was affected by the fact that we are Muslims. Perhaps some of the things I talk about below wouldn’t have been so noticeable if we jet-setted to Europe from our permanent home base in Canada, but because we were coming from a Muslim country, however Euro-influenced it might be, somethings really stood out.

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Rare blog appearance by the husband. On a boat, no less.

Halal food hunting is always an adventure. I mean, for any Muslim who keeps halal with their eating, this is going to be the first challenge. This was more of an issue in Spain than Germany for two noticeable reasons: Germany is very inclusive of its large Muslim population -something we noticed everywhere we went and which is largely to the country’s history of genocide against religious minorities. The overcompensation was nice and welcomed…and frankly how it should be. It’s what one would expect from a country that had repented for its monstrous sins – we even had halal breakfast sausages (a variety to choose from!) at our hostel’s morning spread! Of course, this isn’t to obfuscate Germany’s very real resurgence of far-right, anti-Muslim elements but mainstream society seems pretty welcoming to Canadian-levels. We didn’t notice we were different the entire time we were there.

The second reason why halal food was more of an issue in Spain is because of the long Spanish history of persecuting Muslims. This actually has an effect on the food – believe it or not? Spanish hams and pork products are not a cultural anomaly – they rose in popularity during the post 1492 era and the Inquisition as a way of sussing out who was still practicing Judaism or Islam in private despite be forced to convert to Christianity in public. So yeah, Spanish cuisine is very, very pork heavy and it’s everywhere. There is also a lot of alcohol in both places but we noticed that more family-friendly places didn’t serve it at all so it was relatively easy to avoid altogether.

To get around these issues while still having an authentic experience, we sought out halal restaurants with certified halal products, tried street food that we knew was prepared in a haram-free place (like churros!) or we stuck to the grocery stores and ate veg/pescatarian. I am already inclined to veganism so this wasn’t a stretch for me but my husband was longing for a nice big tagine by the end of the trip, for sure!

 

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Finding places to pray is a challenge. Not only are all the former mosques of Andalusia now churches or cathedrals that Muslims are not allowed to pray inside, the remaining modern mosques for local Muslim populations are forcibly non-descript and tough to find. Unlike Canada, where a mosque is allowed to look like a mosque (with a minaret and everything), the same isn’t true elsewhere. We ended up just having salat where we stayed and left it at that.

Airports aren’t fun. Being Muslim in an airport is a nerve-wracking experience, no matter where you are, especially when you are dragging two little kids along and you tend to be the only visible Muslims in a 100-kilometer radius for some reason. Obviously the extra attention by security agents didn’t happen when leaving Marrakech much but it did get bothersome when entering Germany and Spain. My husband has a permanent resident card for the EU and the level at which it was scrutinized was necessary but irritating. Maybe it’s because the officers just did it in such a harsh manner or I’m overly sensitive to racism against Moroccans to the point of paranoia but I wasn’t pleased and I’m pretty sure that he would have been hassled a lot longer if he hadn’t been travelling with his Canadian-passport-carrying family. Oh, and the hijab pat-downs get old real quick, especially when someone is scanning my baby’s milk at the same time and both kids are hollering. Sigh.

Being the only hijabi makes you a sideshow novelty. I have no idea why but on our entire 2 week trip, we really only saw a handful of hijabi muslimahs. And yeah, we look for each other. I was pretty shocked to constantly be the only hijabi in the room and, as a result, be the constant object of other peoples’ stares. In a walking tour around Sevilla, our group turned to look at me every single time the guide mentioned Islam or the Qur’an. I mean, the association there isn’t so bad but you really start to feel like a circus freakshow when people are looking at you with their mouths hanging open in the grocery line.

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Circus is in town, baby.

Having a Canadian accent and being white changed how people with Islamophobic biases treated me. Despite the extra unwanted attention as a hijabi in tour groups, shops and on the street, I did notice that people changed how they treat me immediately on hearing my Canadian accent. It’s amazing how fast people compartmentalize you as a tourist and not one of “those” Muslims with just the flicker of a knowing glance when you ask for a bag or a receipt.

Our people stick together better as minorities. For all of the issues that Muslims have with each other in Muslim-majority countries (humans gonna human, eh?) we sure seem to get along better and in a more cooperative spirit when we are the minority. We just noticed that everywhere we went, other Muslims would seek us out to ask for directions or assistance and to be honest, we did the same. I’m not sure why but the whole “we’re in this minority deal together so give me a hand” thing is real.

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Not a paid ad.

 

For better or for worse, travelling as a Muslim is definitely a unique experience and not one I exactly have a choice in! Before I was Muslim, I travelled a lot and I have to say that I really notice a difference in terms of acceptance and treatment by fellow travellers and locals. It’s also something other Muslims report noticing (especially if they are visibly Muslim) and honoring those experiences without self-gaslighting about them is important. Sharing raises awareness for everyone – that’s  the beauty of storytelling and bearing witness to someone’s stories. In the end, any different treatment we experience is neither going to define our trip nor the countries we visit.


16265681_10154323322850753_2679466403133227560_nNakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. 

What does radical self-love look like?

Sometimes it looks like moving your family across the world so you can finally write a memoir.

For people living with mental illnesses, the emphasis on self-love and some of its assumed performances can be alienating. For people who have C-PTSD or have grown up in dysfunctional homes of continuously traumatizing incidents, the term self-love can ring hollow. As one friend recently said, it simply doesn’t penetrate.

And that’s ok.

In the times when we are stuck in our own programming, even when we have the dual awareness to recognize we are stuck but we can’t do much about it, it is important to realize that putting one foot in front of the other, or even just longing to, is self-love.

It is not actively destructing.

It is still you in there.

For me, a big part of practicing self-love has been doing things for myself, even when I don’t feel the love: booking therapy appointments in advance (even when my brain is telling me it’s hopeless so why bother), booking home support like cleaning services (even when my brain is telling me I am worthless because I need help to do basic things), or any other steps (small and large) I might take towards helping myself continue to survive.

It is a common thing among folks living with mental illness that we can only feel in memory, never in the present moment. Our nervous systems have been trained expertly to shut down in the here and now as a protective mechanism.

And that’s ok.

That is your body loving yourself.

A big part of healing is in rolling one’s consciousness forward to now. In building one’s own safe spaces and then allowing one’s self to feel in those spaces. Even if little by little.

Radical self-love looks like such commitments to survival, even when your brain tells you that you do not want to survive. Radical self-love even looks like simply yearning to take these steps, even when your brain tells you that you cannot go on.

This is an act of radical self-love.

I am set to begin a sabbatical or leave of absence from my advocacy work with Alberta Muslim Public Affairs Council (AMPAC) on August 1st.   The community work I have set in motion will graciously be continued by my committee of dedicated directors and volunteers. This leave will entail me and my family moving to Morocco for six months to visit family and make space for the research and writing of a creative non-fiction memoir

About the project:

Why do you want to enter? Simon Levy asked me outside the entrance of the Casablanca Jewish Museum he founded and directed as of 1997. An armed Moroccan military officer stood close by, listening to our conversation. When I replied that I wanted to see the Moroccan Jewish artifacts inside, he seemed surprised, and gestured to the hijab covering my head. He said, it is not often that we have your people visiting the museum, before waving for me to follow him inside.

Five years later, I was sitting in Levy’s old office with the new museum director, Zhor Rehihil, who took over primary curatorship after Levy’s death. We were talking about my research project and dropping names of historians doing work on the departure of Jews from Morocco between 1948 and 1968. I was explaining my interest in the silences of its memory, particularly the anxieties brought on by the Holocaust and a host of other issues largely absent from both Jewish and Muslim memories.

The Holocaust had nothing to do with Morocco, she protested. I let her finish without agreeing or disagreeing, wrapping up our conversation with a promise to keep in touch and update her when my work was completed. As she was walking me out, she looked at my hijab and said, you know, that headscarf will make your research very difficult. Trust, in this field, is a complicated thing.

It was only in wading through the multivocal, emotionally-charged and often painful memories of the departure that I would come to recognize the truth of her observation and how my own work might come to be perceived because of my identities. I also came to notice patterns of belonging and rootlessness in my own story as a convert to Islam, living in a foreign country, descendant from immigrants and married to a man who also gave up his place of origin as a Mediterranean migrant.

The pursuit of homelands, both literally and figuratively, shape my experiences – both a physical and an internal migration echoed in the movement of the people I have studied and how the memory of their journeys is expressed.

What does it mean to search for home as a Muslim convert, wading through established communities? What does it mean to exist as a racialized Muslim woman in Canada, in an era of rising Islamophobia? What does it mean to immigrate to another land in pursuit of the familiar? For myself, my ancestors, my spouse?

Deeper than this, what does it mean to look for home as a wandering soul? I can hear the revolutionary chants of the Arab Spring protesters on the television my first time in Morocco: Jannah, jannah, jannah, Jannah al-wataniya. Paradise, paradise, paraside, Paradise the homeland. 

The project that I am working on is a creative non-fiction memoir, a true novel of sorts, that will braid together these stories of migration and homeland, combining my academic research with stories from my life and those close to me. I am unsure yet if the writing I am making space for will become a graphic novel script that I will commission an illustrator for, or it will remain a work of prose.

I am asking for support while I take some time off from my advocacy work to travel back to Morocco for visual research and to conduct additional interviews for the writing of this work. As I said, my sabbatical begins August 1st and will continue for 6 months. I hope to return to Canada with a complete first draft and have set up a mentorship relationship with a Professor of literature and writing to ensure I achieve this goal.

All I have to offer is my participation. All I am able to do is take each voice in the turbulence of remembering and listen to them equally. I cannot do this without your support.

To learn more about this act of radical self-love and this project, to support it and to access exclusive benefits that I am providing for my supporters, please visit my Patreon account: https://www.patreon.com/homeland/


16265681_10154323322850753_2679466403133227560_nNakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. 

Join The Drawing Board community in congratulating owner and editor-in-chief, Nakita Valerio, on being the recipient of a Government of Alberta Graduate Student Scholarship. The Graduate Student Scholarship recognizes and rewards outstanding students in their second year of a full-time masters program in Alberta. Award recipients are selected based on all marks obtained in the first year of the student’s masters program. The award comes with significant funding which will be used to continue her studies after her defence is complete. Join us in celebrating this monumental honour.

The tentative title of Nakita’s thesis is: Remembering the Departure of Moroccan Jews. 


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Nakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. She recently completed graduate studies and work as a research assistant in History and Islamic-Jewish Studies at the University of Alberta, as well as a research fellowship on Islamophobia and anti-Semitism for The Tessellate Institute. Nakita serves her community as the Vice President of External Affairs with Alberta Muslim Public Affairs Council (AMPAC), as an advisor for the Chester Ronning Center for the Study of Religion and Public Life,  and as a member of the Executive Fundraising Board for the YIWCL Cree Women’s Camp. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and is currently working on a graphic novel memoir weaving her experiences abroad with her community work and research.

 

Join The Drawing Board community in congratulating owner and editor-in-chief, Nakita Valerio, on being the recipient of the Sir Guy Carleton Graduate Scholarship in History. This award is endowed by the late Mrs. Agnes Agatha Robinson and is one of two scholarships awarded annually to graduate students of outstanding merit: one in English and Film Studies and one in History and Classics. The award comes with significant funding which will be used to fund her studies in Edmonton and research abroad. Join us in celebrating this monumental honour.

The tentative title of Nakita’s thesis is: Remembering the Departure of Morocco’s Jews: Personal Memories, Cultural Representations, Historiography and Silences


nakita

Nakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. She recently completed graduate studies and work as a research assistant in History and Islamic-Jewish Studies at the University of Alberta, as well as a research fellowship on Islamophobia and anti-Semitism for The Tessellate Institute. Nakita serves her community as the Vice President of External Affairs with Alberta Muslim Public Affairs Council (AMPAC), as an advisor for the Chester Ronning Center for the Study of Religion and Public Life,  and as a member of the Executive Fundraising Board for the YIWCL Cree Women’s Camp. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and is currently working on a graphic novel memoir weaving her experiences abroad with her community work and research.

 

Tonight, a new friend came to visit me. She is the wife of a mentor and colleague of mine and I have been meaning to connect with her for awhile. Our visit was simple enough – talking over coffee and a platter of fruit while my daughter chattered away, excited about this new friend in our home. I watched as my daughter fed her grapes and placed a hand on her shoulder – simple, immediate intimacy with someone she had only just met. Our conversation was punctuated with finding my little one in hiding as she shrieked with delight from behind the cupboard.

I had been promising my daughter this visit all day, mentioning that this friend was coming over and that we would all go to the nearby park together, which we eventually did. While my kid made instant friends with another girl  on the slides, we talked about our experiences living in different places around the world – Morocco, Pakistan, the United States and Canada.

“What was it like living in America?” I asked. We both knew what this question meant without further elaboration. It meant, what was it like living as a veiled Muslim in America? It meant, had you experienced discrimination or violence there? It meant, did you live in fear there?

She told me about some of her experiences, narrowing in on the fact that Americans tell it like it is – for better or for worse – and that this is something she found surprisingly refreshing. People sometimes shouted out that they liked her clothes. Or they would smile at her out of nowhere.

“I think people have forgotten how to love one another,” she said. “Especially the Ummah” she added, referring to the global Muslim community.

“People don’t even compliment each other any more,” she added. “Something as simple as ‘you have beautiful eyes’,” she stated, nodding towards mine.

I hadn’t received a compliment in a very long time and didn’t even know how to react, but my body did. I had a huge smile plastered on my face and my heart lifted up for a minute. She was right. A compliment is something so simple and is, in itself a form of love, of uplifting one another just for its own sake.

How long had it been since I complimented someone?

I recalled a cartoon that had been making its way on social media – an image of a man and his son. He turns to another man wearing a hat and says “Nice hat!” When the hat-wearer smiles, the man turns to his son and says: “See? Look at his face change: Everyone can have magic powers!”

And it’s true. Heartfelt words are magical and they are powerful. They can disarm hostility and relax a hardened heart. They come unexpectedly and so they take us off-guard. We feel vulnerable because we are so used to being in defensive mode. We laugh it off as a reflex.

After she left, I decided to try out her simple strategy for social change and I started on my mother. It helped that she arrived within a few moments and she looked absolutely beautiful. I took the moment to compliment her on her shiny new eyeliner, noting that, in fact, her whole outfit was put-together and nice. She looked lovely.

“Ok….” She didn’t know what to say as a smile slowly crept onto her face.

“You look beautiful, Nanna,” my little one echoed, smiling as well.

The car filled with love as we drove away together.

One thing I have learned time and time again is that the most meaningful and lasting social change comes from the simplest of continuous interactions and compliments are yet another tool in our arsenal of tools aimed at compassion and acceptance.

I challenge everyone reading this to #complimentsomeone in our #drawingboardchallenge. Spend the next month making the conscious effort to compliment at least one person per day, whether or not you know them. That person might be you some days because, let’s face it, a whole lot of us are going a very long time without having anything nice to say about ourselves.

In a world that is becoming increasingly uncertain and where meaningful and purposeful interaction is diminishing, break down your fears and connect with others: no matter how far someone might feel to you, they are usually only a smile away.

I was approached by The Green Room (IFSSA) to share stories of my life at an event called OUTSPOKEN on March 29th. The event was an intimate gathering in a carpeted room of vivid colours, sparkling lights and star decorations hanging from the ceiling. There were four women, including me, gathered on cushions on the floor, sitting and facing a small audience of several dozen. The atmosphere was friendly and informal. It was a safe space – a “container” one woman called it- where words that are said are not be repeated, but are to be felt nonetheless: the residue of our affect being what we carry away with us. The beauty of just listening to stories lived by those among us, our sisters, immediately resonated with me, and the impermanence of it struck me. We just had right now to connect before we were swept into our lives again. The room became a liminal space, equalized and perfumed with communitas where we spoke and were heard: a lost art forged anew.

What follows is the story I told, for the first time, in a public space.


When I was first asked to speak about my story in womanhood, my first thought was “what does that even mean?” I was worried I would be participating in a discussion about normative femininity in which the dictates of some so-called essential female characteristic traits were expected to be invoked when I really only believe that gender is culturally prescribed and performed.

As a Muslim, I have a prescription and I engage with my performance of what “being a woman means” (for me) daily, but I don’t think this has any essential tenets beyond:

-being equal to men (which is an equally performative category)

-and having prescribed roles, but not necessarily traits or ways of being within those roles.

As Muslims, all of us are implored to swallow our anger or pride, to act justly, to seek knowledge and to be examples of peace and kindness for everyone.

So I won’t be talking about softness or intuitive motherhood, or the kinder, more nurturing sex. I will be talking about what happens when universalizing narratives suffocate individual stories of what “womanhood” really means, on an individual level – stories which are the reason we are gathered today.

Naturally, I thought of the moment that most people would associate with womanhood, (if we are to talk of such a thing) – so today, I am going to tell the story of my child’s birth in a series of vignettes and I hope, that in doing so, we see how damaging normative, essentializing womanhood characteristics can be, because for every trauma I experienced in that birth, each event making up the whole event, we can trace it back to what someone else thought my womanhood ought to be.


In the Name of Allah, the Most Gracious, the Most Merciful

The bags were heavy, cutting through my fingers as they spun around and around. The sunshine exploded across the dusty street as I carried my groceries down the block to the front of my apartment building. Humidity fogged my glasses, perched over reddened cheeks, and wisps of hair poked out from my hijab, plastered to my temples.

My steps were slow and careful as my floor-length djelleba skirted the street at my ankles and my body lumbered and swayed under the girth of my swollen belly and two armloads of groceries.

Astafirghallah, God forgive me, I muttered under my breath as I stared at the staircase to my apartment building. Five storeys up. I’d have to carry these bags five storeys up, choked by my hijab, trying not trip on my djelleba, trying not to curse my husband’s name too loud for fear my neighbours might hear me.

I had had what some might call a perfect pregnancy, without complications and with plenty of sunny days spent writing in Moroccan cafes on the Mohammedia beach or evenings spent teaching my students at the English Center. My husband had left for Europe at the opening of my third trimester to finalize his permanent residency there.

As I lumbered up the stairs with my groceries, I could hear our earlier conversation replaying in my head, spiraling up those stairs with me.

It shouldn’t be much longer, he’d said.

You said that last week, I replied.

Why can’t you just adapt without me? he shouted.

The question cut through my laboured breathing as I took a break in front of my neighbour’s landing. I rubbed my purple creased fingers while my bags rested on the floor, touching the place where my wedding ring had been before I had taken it off from the swelling.

What did it mean to adapt? Especially to a place not your own, a land of your adopted grace where the language reached your ears in a garbled euphonious mess, the tea was always frothy and nothing ever made any sense. What did it mean to adapt? Especially alone, spending silent days chopping vegetables in the kitchen or singing You Are My Sunshine to the growing stranger in your womb. What did it mean to adapt when you went to doctor’s appointments alone, feigning understanding in three different languages, while this wholly mysterious process you were now tied to (a train you could not get off) would just continue beyond your control in a place where everything else is beyond your control too.

Adapting meant being quiet: accepting exile in stride. It meant exodus, like Mariam (May Allah be pleased with her), reminding yourself not fear but feeling it all the same. It meant swallowing that fear and putting a smile on your face so you mother can hear it on her end of the phone in Canada. It’s telling everyone you’re fine, when you’re not.

It is the triumph of reaching your door after five storeys in oppressive heat, the triumph of making it home again, that you did do it alone, but wishing you didn’t have to.

***

My doula arrived a few days after my husband returned from Italy. We met her at the airport and drove back to our place to unpack her bags and get her settled in. She’s a bubbly person who wears only black and has developed an anxiety about how many rolls of toilet paper you have in the house. She took our bedroom while my husband and I crammed into the spare, sleeping on two twin beds, only a few feet apart but separated by oceans.

We spent two weeks writing birth plans and going over the process so I could know what to expect. We spent our days watching marathons of our favourite shows, getting her to try the latest tajine at a local restaurant of experimenting with making couscous in my kitchen – a room where the cupboards held the moisture of the ocean and always smelled musty, and where an open window was an invitation for songbirds to snag your bread off the counter.

One afternoon, we went to the beach and she floated me in the ocean, wearing a long blue dress that disappeared beneath the lazy waves, my rounded belly bobbing up over the water line – a growing vessel. Layers of water within water pulling you the center and pushing you out again. The sky was clear that day and the sound of laughter carried over the waves from the beach, where kids (out of classes) played soccer with a broken Coke bottle and you could hear the clip-clop of a horse’s hooves in the sand as a police officer made his rounds, checking the marriage licenses of necking couples along the shore. I had put my head below the surface, my hijab protecting my ears from the cold bite of the water, and a bubble formed. A time of quiet and calm where I could feel the baby move in time to the sea’s rhythm and I wondered when I would meet her.

***

How could you?  I moaned as each contraction brought me up, way up and then crashing down again. I was vocal while labouring, my doula fighting back both laughter and sometimes tears at what came out of my mouth. It ranged from a long hellllooooooooo to proposing marriage to my husband again. Will you marry me? was interspersed with how could you leave me here?

In a chair with impossibly high arms in the spare bedroom, I laboured like a queen on a throne, feeling the shuddering and opening of my body while my husband read a newspaper in the next room. Opppppeeeeennnnnnn, I groaned to myself, wind rushing from depths I didn’t know I had and whistling through my teeth.

Outside the window, we were in a cloud as a fog rolled off the ocean and took over our block, the haze of the streetlights barely strong enough to cut through. The fog covered everything and the walls dripped as my body wrenched itself open in ways I had never imagined. In moments of rest, I thought, “Who has control over this?” And another contraction would hit as I called out to Allah.

I didn’t wish for death or oblivion then, as I knew Mariam (may Allah be pleased with her) had beneath the palm tree. That would not come until later.

***

The doctor was looking at me and screaming for me to push. I did not know how long I had been there, how long she had been screaming at me, her hands making a slicing motion as she threatened me with a C-section.

My legs were locked into table stirrups. The left one kept falling down and a nurse kept strapping it back in. The same nurse who had kicked my doula out of the room and injected me with Pitocin against my will to speed up the contractions. Everything was in and out after that until this moment of pushing. At some point, I had been cut, a vacuum used on my child’s head, the stomach I had been so careful not to bump into anything – jumped on by the nurse. Snapshots amidst blackness.

And suddenly, my husband’s hand in mine and his voice from somewhere far away: “She’s telling you to push.”

“Oh, I see,” I replied calmly, not realizing I was screaming.

I set aside the images of this doctor telling me to shut up and let her do her job. I put aside her rage when I had ventured to ask what she was doing to me, as if my baby was coming from her body and not mine. I put aside my own tears while her slices silenced me.

I found a tiny light inside myself, closed my eyes and pushed down on it. The first push was exploratory and the light got brighter. I found the place my strength comes from. I snapped my eyes open, locking them with this doctor, hearing her laughter in my face a few weeks back when I said I had a plan and a doula. I pushed down on that light and it got brighter. My eyes never left that doctor’s face.. She would not rob me of this.

I birthed in rage. And the light got brighter and more blinding. I felt the sway of my husband to my side as a nurse caught him and pulled him out of the room, on the verge of fainting. The light filled the room and a sound emerged from it that has no description: animalistic, but musical; the sound of being a part of creation, of ultimate hereness, of right now.

And before my husband’s feet passed the door’s threshold, my daughter let out a cry and the light dissipated across the room.

***

I don’t know when I laid my head down but the next thing I remember was the nurse massaging where a baby had been, a baby who was now crying across the room. There was a woosh and a splatter at the sound of my blood hitting the floor. It sounded like the ribbons of water on the pavement when the Berber women washed away the evening dust.

The sound of my blood hit the floor in time to my voice, soothing my whimpering child. You’ll never know dear, how much I love you.

Someone asked my husband my blood type.

A negative, he replied.

Allah! was all that came back.

***

When I woke up, I couldn’t figure out why I wasn’t breathing. All I wanted to do was take a nice, deep breath. But I couldn’t. I started counting the seconds, trying to track how long it had been, trying to remember how long the human brain could be deprived of oxygen before it became a vegetable.

Sounds of the room flooded into my ears. My eyes would not open. Someone was between my legs, sewing me up.

I’m in surgery, I realized. I’m awake in surgery.

Why haven’t I taken a breath yet? I ask myself, forgetting the breathing tubes down my throat.

Is death coming? Oblivion?

I hear my heart racing on the monitor, impossible to find spaces between the beats.

And in this space, I remember Mariam, leaning against the palm tree, crying out.

I mourn the life my daughter will have without me and in my head, I say my shahadah.

La ilaha ill Allah, Muhammadur rasoul Allah

***

Someone is holding my hand. I can feel soft hair on the knuckles. It is a strong hand and it keeps trying to let go but I am grasping at it. I have to hold onto it.

What did you eat for breakfast?  he asks.

I don’t understand, I reply.

His tone gets more urgent. Just tell me what you ate for breakfast, sister.

Why are you asking me this? I reply in broken Arabic.

He starts firing questions to nurses and looking under my eyelids at my pupils. I realize he thinks I am Arab and can’t understand why I am barely making sense.

Brother, I’m Canadian. I’m not Arab. I’m alive. I squeeze his hand.

He chuckles, You’re alive, sister.

Allahu Akbar! What’s your name brother? Don’t let go of my hand.

Abdul Aziz, he replies as he wheels me to my room to see my daughter.

The slave of the Mighty One.

The One who provides, without discrimination,

The One, who when Mariams leans on the palm, rains dates upon her for sustenance.

As time moves on, each triumph comes to me like the sweet chewy flesh of a date, a hard-earned delight that fills your mouth with joy for a moment in an ever-changing and endless stream of a life that will never be the same.

Like the time I crawled up those same five storeys on my hands and knees, taking an hour to reach my apartment door, shaking. Still triumphant.

Or the time, six months later, I raced up them two by two, skidding through my front door with a bouncing baby on my hip.

***

What does it mean to adapt?

It means finding that light within you, that space where your strength comes from, and pressing on it, even in the face of those who try to dictate what you are made of, and then letting that light fill the room.

It means embracing the exodus and the resiliency you earn because of it.

In that moment, before the dates fell, when the doctor placed my daughter on my lap for the first time, I closed my eyes, heard the sound of Mariam’s bubbling stream below me, and slept.