In the Name of Allah, The Most Gracious, the Most Merciful.

Thank you so much for having me today. And thank you everyone for being here. I would like to reiterate that we are situated on Treaty 6 territory and that these are the traditional lands of Indigenous people who have lived, gathered and passed through here for many thousands of years. They are still here and it is on you to insure that that is forever the case.

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I also want to acknowledge that I am a white, cis woman, the child of Italian immigrants to this land, and the mother of a beautiful, Arab girl, a convert to Islam and all those things are combined, I am afforded certain privileges and I pray that I am using these to the advantage of every person, people of every gender, orientation, religion, ethnicity, ability and anything else we use to identify ourselves.

I came here today to inform you that the day you were born was not the day you came out of your mother’s womb. The day you were born was the first time you witnessed injustice and you decided to take a stand. Deep down inside you, alarms bells started ringing and a call resounded through the center of your being. A call to take action, a call to stand up and use your voice to say, “No, hatred will not live here, Oppression will not be tolerated, injustice will not be served today.”

The day you heard that call may have been November 8th, when the one who shall remain unnamed was legitimized in his hatred and misogyny, and propelled to the highest institution of the most powerful nation in the world. And we will oppose him. And all echoes of him at home.

That day might have been before. It might have been after. The day you hear that call might be today, right now.

For it is a call I am issuing. This is not a call to silent prayer but a call to submission of the ego in the service of others, even if those others are a future self in need of your present compassion. It is a call of recognizing that any of us could be oppressor or oppressed and that many of us are both, and we’re standing on a fine line and you are choosing dignity, respect and compassion that every single one of us has earned by virtue of our existence.

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It is a call to make space for one another, to take space when it is not yielded, to recognize that we create the worlds we live in, and that hatred and love take effort of an equal measure. The day you were born was the first time you saw hatred in action and you chose Love.

Fierce love. Love that dismantles and is disobedient. Enraged love. Disappointed love. Grieving Love. Love that refuses to accept anything less than solidarity, anything less than taking care of one another.

Taking care of one another does not only mean fixing dinners and giving shoulders to cry on – though those things are important. No, taking care means a commitment to the idea that, even if I have never met you, I love you and I respect your right to a life of dignity and hope, a life of self-actualized growth and I will fight for you.

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I do not accept that black, brown, Muslim, Sikh, and Jewish people with varying orientations and degrees of ability are made the collateral damage in the bulldozing path of a historical lie spun incessantly about racial and social superiority, while those who spin it hold our planet, our children, our wealth, our future, our collective soul hostage. I do not accept how they divide us. I do not accept that our trauma and violence are painted as intrinsic to who we are, while they cover their colonization in the fog of words, in a war of semantics, in imperial programming. I refuse to normalize their hatred.

The day you were born was the first moment you witnessed power in action and you said no to it. Where you traced its institutions, its circulatory system, feeding life into those who designed it and relegating the rest of us to despondency and despair. You deserve better than a life of despair.

Answering the call is a commitment to replacing despair with kindness, even when kindness means blocking roads and lobbying governments. Especially when it means that.

So I want to ask all of you and please let me hear a beautiful Yes:

Do you hear the call?

Do you hear the call today?

We are not here to feel good about ourselves. We celebrate who we are and we resist in our joy but we are not here to joke around about what is happening south of the border, around the world, in our own backyard, in our families. We are here to make a public declaration to do better and to stop those who won’t.

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The work does not end here, it starts right now.

I want you to turn to the person next to you, put your hand over your heart, look them straight in the eye and face their humanity. Thank them for being here today. Thank them for taking a stand and answering the call of Justice.

Repeat after me:

I am here for you.

I will always be here for you.

I will defend you.

I will use my voice

In the face of your oppression.

I will work for justice.

I hear the call.

And I answer it.

Very good.

Hear this call today, everyone, I am holding you accountable Let it echo every day in every action you take.

It is history calling, wondering what side you will be on.

It is our duty to memory, wondering how selective you will be.

And it is the scales of justice calling, wondering what your balance look like.

All our lives hang in the fold.

Thank you.


Nakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. She recently completed graduate studies and work as a research assistant in History and Islamic-Jewish Studies at the University of Alberta, as well as a research fellowship on Islamophobia and anti-Semitism for The Tessellate Institute. Nakita serves her community as the Vice President of External Affairs with Alberta Muslim Public Affairs Council (AMPAC), as an advisor for the Chester Ronning Center for the Study of Religion and Public Life,  and as a member of the Executive Fundraising Board for the YIWCL Cree Women’s Camp. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and is currently working on a graphic novel memoir weaving her experiences abroad with her community work and research.

Photography: Lindsey Catherine Photos & Media

Video: Radical Citizen Media

Join The Drawing Board community in congratulating owner and editor-in-chief, Nakita Valerio, on being the recipient of the Sir Guy Carleton Graduate Scholarship in History. This award is endowed by the late Mrs. Agnes Agatha Robinson and is one of two scholarships awarded annually to graduate students of outstanding merit: one in English and Film Studies and one in History and Classics. The award comes with significant funding which will be used to fund her studies in Edmonton and research abroad. Join us in celebrating this monumental honour.

The tentative title of Nakita’s thesis is: Remembering the Departure of Morocco’s Jews: Personal Memories, Cultural Representations, Historiography and Silences


nakita

Nakita Valerio is an award-winning writer, academic, and community organizer based in Edmonton, Canada. She recently completed graduate studies and work as a research assistant in History and Islamic-Jewish Studies at the University of Alberta, as well as a research fellowship on Islamophobia and anti-Semitism for The Tessellate Institute. Nakita serves her community as the Vice President of External Affairs with Alberta Muslim Public Affairs Council (AMPAC), as an advisor for the Chester Ronning Center for the Study of Religion and Public Life,  and as a member of the Executive Fundraising Board for the YIWCL Cree Women’s Camp. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and is currently working on a graphic novel memoir weaving her experiences abroad with her community work and research.

 

“Self-care” has become a popular term in the last few years, and with good reason. The Audre Lorde quote, “Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare” resonates with many who have popularized the doctrine of self-care. Femininity and femaleness bear care-giving and nurturing associations, which often become expectations (both internal and external) and demands.  “Self-care” is a reminder to prioritize our own well-being amongst the other emotional labour we do, whether that is parenting, being a good partner and friend, working in a profession such as teaching or counseling, or social activism. Self-care reminds us to set emotional boundaries, and boundaries on our time and outward productivity. Time spent nurturing our own well-being is just as legitimate as time spent at work or on other “productive” tasks, but we often feel anxious or guilty for taking that time.

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The problem with the popularity of “self-care”, is that it risks being conflated with the Parks and Recreation-coined phrase “treat yo self.” Now, I am not here to condemn “treat yo self”! Far be it for me and my thirty-six lipsticks to judge anyone for enjoying some retail therapy… or Netflix binges, or dessert for no reason, or sleeping until noon…. But, reducing self-care to various acts of consumption removes the nurturing, and radical core, of the concept.  A holistic understanding of self-care ultimately has to focus on the care portion – instead of being a moment to stop caring because you’re overburdened, it should be a moment to turn your caring and nurturing energy inward to rebuild.

To help me maintain a good balance of tough (self)love and more gentle nurturing, I use what I call the Maternal Theory of Self-Care, which is that sometimes you have to be your own mom and sometimes you have to be your own grandma.* Being your own mom entails things like making yourself do your chores when you don’t feel like it, making sure you’re eating balanced meals and going outside to play enough, sitting yourself down and having an honest talk about “what’s bothering you?”, and sometimes even putting yourself in a time out when you’re not playing well with others. The strict, but caring “for your own good” stuff, in other words. Being your own grandma, on the other hand, involves treats and sympathy.

*Speaking archetypally, of course. You may not want to model your self-care after your own particular mother or grandmother, or may have other figures who fill these roles better.

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 10 ways to be your own mom

  • Clean your space. It’s a pigsty. Do the laundry while you’re at it.
  • Cook a proper meal with all the food groups. Maybe even cook something that isn’t cooked all in one pan! Or even go full mom and write a meal plan for the week.
  • Go for a walk/run/work out. Play outside.
  • Wash your face every day (and don’t pick at that pimple). Take your make up off before bed, too.
  • Make that appointment; doctor, therapist, hairdresser, whatever. And then go.
  • Don’t skip that party. You know you’ll have fun once you’re there!!
  • Take your meds, if you have them.
  • Do the damn dishes and clean the kitchen counters. How do you think you’ll feel coming home from a long day at work to that, hm?
  • Purge your closet. Are you really going to wear that again? It’s just taking up space…
  • Why don’t you ever use that musical instrument/bicycle/art supplies/etc? You paid for that and used to love using it…. (in other words, make/do something fun! Return to an old hobby or start a new one.)

 10 ways to be your own grandma

  • Make (order) your favourite meal. Have seconds!
  • And save room for dessert….
  • Take the day off and go on a nice outing.
  • Or stay in and spend quality time with yourself.
  • Cozy up and have a nap.
  • You don’t have to go to that party. You don’t have to do anything you don’t want to, dear!
  • Make yourself some tea.
  • Tell yourself you look beautiful.
  • Let yourself get away with being fussy, angry, and sad. Be sympathetic to yourself and validate your feelings, even if you know you’re being a bit of a baby.
  • And, of course, buy yourself a present for no reason.

lizElisabeth came to Edmonton to do a Masters degree in History at the University of Alberta after completing a Bachelor of Arts degree in Art History at the University of Victoria. Her research interests include medieval and early modern social and cultural history, especially issues around medical history and persecution. In the first year of her Masters degree, Elisabeth received the Joseph-Armand Bombardier Canada Graduate Scholarship from the Social Science and Humanities Research Council of Canada, followed by the Walter H. Johns Fellowship, Queen Elizabeth II Graduate Scholarship, and the Field Law Leilani Muir Graduate Research Scholarship.She  presented at the HCGSA Conference at University of Alberta in 2016 and will be writing the entry on Leprosy in World Christianity for the De Gruyter’s Encyclopedia of the Bible and its Reception (forthcoming). She has worked as a Research Assistant at the University of Alberta, and as a contract researcher and writer for the Government of Alberta’s Heritage division. In addition to her work as a writer and researcher, Elisabeth works with the Art Gallery of Alberta.

As a non-Muslim ally, you might be watching the current state of affairs with regards to how Muslims are treated in the West, in Western political rhetoric and while being massacred in their homelands, and you just might be wondering what you can do about it. Or at least you should be wondering that. It is entirely understandable that you might feel overwhelmed by the deluge of hatred being lobbed at Muslims these days and you might not even look to yourself as the source of the antidote to this hatred. But you are.

Here is a quick list (literally off the top of my head) of 20 things you can easily do to combat Islamophobia starting right now. You might look at some of these items and think you lack the capability to do some of these things but I am here to assuage some of your concerns. Firstly, you don’t have to do all 20 at once. Combatting Islamophobia is an ongoing and never-ending process. Islamophobia has been an issue since the time of Prophet Muhammad (peace and blessings be upon him) himself, and it periodically rises and falls depending on a lot of converging factors. We happen to be at a time when Islamophobia is at a fever pitch, mainly because of geopolitical problems and hideous orange cheeto-puffs who think they can say whatever they want when running for the US presidency.

The second thing to bear in mind is that yes, you can do all of these things. There is no magic to becoming an activist. It isn’t something you study in University (although studying a lot of other things helps build the necessary mindset because: “knowledge = power” but that is beside the point). Anyone and everyone with a kernel of compassion in their heart can help do many of the things contained on this list and would go a long way to fulfilling your duties as a non-Muslim ally. Yes, you have duties.

If you are wondering how and why any of this applies to you, know this: Muslim or not, Islamophobia affects all of us. It divides our world. Its end logic is genocide. If you want any part of making this world a better place and preventing harm against a marginalized group (which, frankly, should be all of you out there), then this list is for you. Get on it.

Self

  1. Call it what it is. And know where it comes from. Some people are hesitant to use the word Islamophobia. Heck, I even attended a lecture recently by washed-up writing troll in which he declared that Islamophobia is a term created by all Muslims to apologize for Daesh. What?

Islamophobia is real. It affects Muslims every single day. There are a lot of definitions for it rolling around the ol’ internet but mainly it is “an unfounded hostility towards Muslims and therefore fear or dislike of all or most Muslims” as well as describing an attitude that addresses “the discriminations faced by Muslims that [can] not be explained by their race, class or immigration status.” Although, I would like to point out that the latter points often go hand-in-hand with fear of Muslims and ignorance of Islam.

This is going to sound really harsh but one has to remember that, sometimes, describing the facts is difficult to accept: part of knowing where Islamophobia comes from is recognizing that it is a cultural problem. Islamophobia dominates in white, Western culture. There are a lot of reasons for this, some of which I will list now:

  • As hard as this is going to be for Westerners to accept, we are way more isolated than other cultural groups. We tend to be withdrawn and get most of our information about other cultures from mass media rather than actually interacting with them. Add to this fact that the mass media is far from impartial about Muslims (in particular) and the air is rife with possibilities for Islamophobia. Misinformation and a lack of information are some of the largest contributing factors to a prejudiced worldview. Simply recognizing this fact is crucial to moving forward.
  • Islamophobia does not have its origins in white, Western culture (after all, the first Islamophobes tended to be members of whichever dominant culture Muslims found themselves in), however, it is fairly common to this culture because (believe it or not) white, Western culture tends to define itself on what it thinks it is not. And historically, because of close proximity and the legacy of colonialism, the “others” against which white, Western cultures have defined themselves are, not surprisingly, Muslim cultures.

Why is it important to recognize in which cultural contexts Islamophobia typically dwells? Well, if we know where something flourishes, we can better address it. If you are a white, Western, non-Muslim, the chances are much higher that Islamophobia is part of your subtextual daily narrative, particularly if you consume mass media in any way (which is most of us). It might even be an intrinsic part of how you define yourself without your realizing this to be the case. Learning that and recognizing it is critical to challenging that narrative and then abolishing it entirely. It is also important to recognize how certain cultural contexts will create negative associations with groups we perceive as “Others” at an unconscious level in our minds.

  1. Look inward at your implicit bias. Implicit Islamophobia is a type of prejudice that results from subtle cognitive processes which operate at a level below that of conscious awareness. The bias refers to stereotypes and an overall ethos (set of attitudes subscribed to) that initiate behavioural patterns and thereby effect how we understand others, our actions towards them and decisions about them. There are quite a few common stereotypes associated with Muslims through overt messaging or more subtextual associations in media and writing that affect our unconscious biases towards them. Some of these associations are internalized by Muslims as well and can affect how they think of themselves and one another. Recognizing that these associations exist and might be operating at the level of implicit bias is just the beginning of your journey in cleansing one’s self of these harmful associations.

According to the research on racial implicit bias compiled by the Open Society Foundation, it was shown that negative associations can affect people’s decisions and their behavior toward people of other demographics than themselves. Implicit bias also affects how people act with people of another race. In spite of their conscious feelings, white people with high levels of implicit racial bias show less warmth and welcoming behavior toward black people, as an example.

  1. Do a de-bias cleanse periodically. Yes, this is an actual thing and it represents the ultimate responsibility taken by an individual seeking to live in a way that reduces their harm on others. You can consider signing up for this 7-day online cleanse which provide you with daily tasks to de-bias yourself. Other important steps include:
  • Raising awareness of implicit Islamophobia
  • Identifying and acknowledging differences between you and Muslims and knowing that those differences are OK
  • Checking your thought processes and decisions for bias
  • Identify distractions and sources of stress in your environment. These tend to force reversion back to stereotypical associations in our mind and therefore habitually harmful behaviours.
  • Institute feedback mechanisms. Get your friends to tell you how you are doing. It’s a thing and will likely inspire them to begin this process in themselves.
  1. Educate your children. Prejudice starts young and begins with the messages we are taught in adolescence. If these messages of prejudice are consistent growing up, the possibility of growing up Islamophobic is very high. Educating your children includes teaching them about Islam and Muslims directly (yes, you can do this! There are many resources out there!), visiting a mosque as a family, getting to know your Muslim neighbours, attending Ramadan fast-breaking meals (iftar), and much more. Educating your children about Islam also means a less-direct approach by which you limit the negative messaging around Islam from coming into your home. This means scrutinizing what media your children are consuming and replacing it with more diverse educational options. If you think that is too much work, take one look at the state of our world right now and recognize what could have been prevented if even a few more parents did this.
  2. Visit a mosque and speak to people there. Don’t be shy. Mosques are typically inviting places – albeit they can a bit disorganized. Recognize that most Muslims are forbidden from proselytizing and trying to convert people so you don’t have to worry about any uncomfortable conversations or ulterior motives in people being excited that you have appeared. Introduce yourself to people inside, let them know why you are there, maybe watch a prayer in action. You will be shocked at the response when people thank you for taking the time to learn about Islam and Muslims. And you might just learn something and make some new friends to boot. A mosque is more aptly called a “masjid” or “Jamia” in Arabic – meaning a place to gather together to submit oneself. This doesn’t only mean a place that Muslims put their faces on the ground to pray – often mosques are community centers which house language classes, knowledge courses, counselling services and much more. If you live with a mosque in your community, you are more than welcome to join in the community activities provided therein.
  3. Join an interfaith coalition. There are a great many of them and they are always looking for more participants. If you do not belong to an identifiable religious group or you consider yourself an atheist, fear not. You are still welcome. Approach organizers and find out how you can contribute to the conversation and, most importantly, learn from members of other faith groups. You can take that knowledge back to your family and your communities as well.
  4. Become friends with Muslims. This is easier than people realize. First of all, you might already be friends with a Muslim and not even realize it. Not everyone is “visibly” Muslim as the media would have us believe. Second of all, visiting mosques and joining interfaith coalitions is a sure-fire way to meet them. The next step is initiating friendship – not so that you can have your token Muslim friend that you reference every time someone mentions anything about Islam or says something Islamophobic, but simply to branch out, know someone from a community and way of life different than yours. Muslims are just like regular people because they are people. Some Muslims may be more approachable and socially adept – others, not so much. Regardless, taking the initiative to get to know others and forge lasting bonds goes a long way to bridging false differences and divided communities.
  5. Visit a Muslim country. Who doesn’t love traveling?! Of course, you want to pick one of the few that is not on fire right now, but visiting a Muslim country is one of the quickest ways to learn a whole lot about Islam and Muslims and to see that they are just living their lives like the rest of the world. Speaking in generalizations, you are bound to get some delicious food and incredible hospitality along the way. Plus, hearing the call-to-prayer five times a day is beautiful and a totally unique experience. Morocco, Egypt, Indonesia and many others are on the list of those filled with wanderlust so be sure to get them on your list too!

Preventative

  1. Interrupt Islamophobia every single time you encounter it. This is the principle behind the recent anti-discrimination #makeitawkward campaign. Every time you hear someone uttering falsehoods about Muslims, or generalizing about Islam: speak up. Every time you are watching a film or television show with others and Muslims are depicted in a harmful light: speak up. It doesn’t require explanation. It doesn’t require follow-up. A simple “That kind of harmful stereotyping is unacceptable here” will do. It takes practice to be assertive but once people realize that being prejudiced around you is not allowed, they might think twice about doing it altogether.
  2. Start a conversation circle in your community. Do you know people who are scared of Muslims or hate them? Why not take a tiny bit of initiative and start a discussion group? There are surely organizations in your community that would be willing to join forces and support such an initiative but really it doesn’t take much more than getting some people around a table to have a conversation. The power of this kind of initiative is in its simplicity. Making safe space for people to be real about their concerns and simultaneously un-learn harmful behaviours is a crucial way forward.
  3. Meet with local Muslim leaders to find out what they need. Yes, you can do this all on your own. It will likely help you to understand how interrupting Islamophobia can best be done and how to initiate conversation circles to exact actual change. By backing those actions up with knowledge of what marginalized people need from their mouths directly is extremely powerful. Start by asking at the mosque and keeping your eye on local media stories to find out who the important Muslim leaders are in your community.
  4. Spread the word on social media. Don’t be afraid to share positive stories about Muslims on your social media accounts, even if you don’t have a single Muslim friend or ally on your page to back you up. You do not have a single need to respond to haters so let them fill the comments sections how they want – for every ten haters your posts attract, there are likely double that amount of sensible people, watching in the shadows, learning from the information you put out there and changing their worldviews as a result.
  5. Talk with family and friends. Painful conversations need to be had around familial prejudices that you will no longer stand for. Be direct and unemotional letting your family members and friends know that you will not stand for Islamophobia in your midst. Or ask them to explain their Islamophobic jokes because you don’t understand why they are funny. Be compassionate and patient. With time, love and kindness will conquer anyone – it is just a matter of being consistent with your message. Interrupt prejudice every time it arises and don’t be afraid of being the only person standing for compassion and justice in a room full of your peers.
  6. If you’re a business owner, hire Muslims. Diversify your staff. Give others the opportunity to learn about Muslims through proximity to their coworkers. Just make sure you educate yourself first on typical Muslim etiquette and holidays, and if there is anything you are unsure of, just ask them. Most Muslims with culturally-sensitive employers would have nothing but respect for someone who took the time to learn what makes them comfortable in their working environments.
  7. If you’re a journalist, share good news about Muslims. Take the time to find the positive stories (and there are plenty) that have Muslims at their heart. Use these narratives as a way to counter the overwhelming deluge of Muslim stereotypes found in mainstream media today. At the very least, use measured and mindful language when writing about negative stories that might involve Muslims and be aware of double standards employed against them when they are not even involved. A case in point is the fact that the term terrorist is only associated with acts of violence perpetuated by Muslims, whether or not that individual acted alone or was mentally unstable. In the cases of white violence, mental illness excuses pervade. Changing those narratives subtly by vocabulary shifts has a bigger impact than can be measured.
  8. Don’t be afraid to plan ways to educate others about Islam. Do you belong to a church group or youth organization? Do you sit on the board of a community league? Why not take your social position within specific organizations as an opportunity to advocate for some knowledge about Islam to be disseminated. This could mean bringing in a Muslim lecturer to talk about Islam generally; it could be facilitating interfaith dialogue; it could be joining forces with Muslim organizations to get advocacy work done. Whatever you decide to do, you can take seemingly small, simple opportunities to make a world of difference.

Reactive

  1. Stay calm and step in when it is safe to do so. When something terrible happens to Muslims in your community or a Muslim in front of you, the first step is to remain calm. Do not panic. Someone hurling insults at a hijabi on the train might become violent but they are less likely to do so if other people step in. You do not even need to address such a person. Simply sit down next to the Muslim person and engage them in conversation as though you have known them your entire life. They know why you are helping them and they appreciate it. Stay with them until their attacker stops and leaves.

If a Muslim is being physically attacked, start hollering and get others to do so too. Get someone to call 911 immediately in the meantime. Get someone else to take pictures of an attacker. Get the group to lay into them to stop violence against their victim. If you are alone and witnessing an attack, stepping in while screaming and swinging will usually send someone running. Being witnessed has the power to send an attacker running alone.

  1. File a report. This is crucial for agencies that are trying to track data on Islamophobic incidences. In Alberta, you can file a report with the Alberta Muslim Public Affairs Council Islamophobia hotline at 1-800-607-3312. They will then refer you to either mental health professionals, legal counseling or law enforcement agencies to take appropriate further action.
  2. Contact the police. Although many agencies such as AMPAC will forward some incidents to police for charges to be laid or further investigation, you can always take it upon yourself to also file a police report of a specific incident you witnessed or came upon. Anti-Muslim graffiti, hate flyers and other such issues qualify as Hate Crimes under the Canadian criminal code (not “free speech” here!) and should be prosecuted as such.
  3. Thank other allies and join forces in denouncing hatred. Once you start on this journey, you will find that you are not alone. A great many other allies from all walks of life are taking a stand against Islamophobia and other forms of discrimination. When those individuals and groups do so, take the time to thank them for their efforts and note that they do not go unnoticed. Solidarity against hatred is the way of the future and allies are a crucial part of dismantling the systems which allow for it to continue.

nakitaNakita Valerio is an academic, activist and writer in the community. She is currently pursuing graduate studies in History and Islamic-Jewish Studies at the University of Alberta.  Nakita was named one of the Alberta Council for Global Cooperation’s Top 30 under 30 for 2015, and is the recipient of the 2016 Joseph-Armand Bombardier Canada Graduate Scholarship from the Social Sciences and Humanities Research Council, as well as the Walter H. Johns Graduate Studies Fellowship. She has also been honoured with the State of Kuwait, the Queen Elizabeth II and the Frank W Peers Awards for Graduate Studies in 2015. She has been recognized by Rotary International with an Award for Excellence in Service to Humanity and has been named one of Edmonton’s “Difference Makers” for 2015 by the Edmonton Journal. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and the Vice President of External Affairs with the Alberta Muslim Public Affairs Council.

Can we talk about the fact that no one is talking about Yemen? This silence is far more deafening for me than most. I shouldn’t be surprised but forgive me if I can’t hide my disappointment. In a world where children of Aleppo can burn and the only people to bat an eyelash are the ones forcing themselves to pay attention, this shouldn’t be a surprise. In a world where Arab blood is cheaper than most, where our futures don’t matter as much as yours because of where we were born, the colour of our skin or the name of our God. Can we talk about how no one sane knows what to do? Can we talk about the fact that we can’t even talk about what to do in Yemen because no one is talking about it in the first place?

Yemen: a country now embroiled in a divisive war fought primarily between Houthi rebels and Saudi Arabia claiming to have intervened on behalf of the government. Can we talk about how foreign interventions just don’t work? Yemen: a country now consistently on the brink of famine. Can we talk about what it is like to watch your children starve while your stomach eats itself? Yemen: a country now being bombed by America after years of enduring Obama’s drones. Can we talk about the fact that most Western people can’t even find Yemen on a map and that it used to be the name of a hilariously far-away place we used in childhood like Timbuktu or Siberia?

Can we talk about the fact that this far-away place is home to millions of innocent people – men, women and children – who have literally no idea why their country erupted into war and why no one is paying attention to them? Can we imagine for a second that we are them – trying to live in our lives in a hellish prison with no way out, a world gaslighting you into believing that you’re not their problem? Can we talk about how there are only so many times you can ask for help before you just stop asking? Can we talk about how every time desperate people take matters into their own hands, the idle West accuses them of extremism? What would you do?

Can we talk about the fact that we aren’t even hearing about Yemeni refugees because their country is bordered by the sea on one side and their oppressor on the other? That their displacement is internal?  Can we talk about the fact that Europe can’t even refuse them because they don’t even have a way out?

Can we talk about Trudeau’s weapons sales to the Saudi regime? How Canadian manufactured guns are ripping holes in the bodies of Yemeni children? How Canadian manufactured bombs are tearing apart halls where families celebrate weddings? How they wait for half an hour between bombings so they can not only kill civilians but the ones who come to search for survivors too? Can we talk about how violence is being normalized there? How trauma is a way of life? How, for every brick that crumbles into dust, a memory is transferred through DNA of unspeakable fear and unfathomable pain? How no one is talking about these generations that have been shattered and destroyed, about how it is only getting worse?

Why has the world forgotten Yemen? The origin-place of the Arab tribes? A place with more claims to the Hijaz than the impostors that reign over our Holy Places? Can we talk about this global silence about Saudi Arabia? About their reification of Shi’a phantoms in the name of political control?  About the silence that spells H Y P O C R I S Y in the stars over our Prophet’s mosque, over the Haram in Mecca? Can we talk about the blood that covers Saudi hands, never to be washed away in ablutions? Can we talk about how countries like Morocco and Algeria will boycott the Hajj because of an uncalled-for Saudi tax but not because the regime is killing their southern brothers?

Can we recognize that call-outs aren’t working on Western governments? Can we recognize that we don’t have any other options until enough of us are talking about it, until enough of us are sounding the alarm? Only with collective voices can the siren calls of war and death be drowned out by those who call for peace.

Can we talk about Yemen, please?


 Image Credit: Ovadia Alkara

nakitaNakita Valerio is an academic, activist and writer in the community. She is currently pursuing graduate studies in History and Islamic-Jewish Studies at the University of Alberta.  Nakita was named one of the Alberta Council for Global Cooperation’s Top 30 under 30 for 2015, and is the recipient of the 2016 Joseph-Armand Bombardier Canada Graduate Scholarship from the Social Sciences and Humanities Research Council, as well as the Walter H. Johns Graduate Studies Fellowship. She has also been honoured with the State of Kuwait, the Queen Elizabeth II and the Frank W Peers Awards for Graduate Studies in 2015. She has been recognized by Rotary International with an Award for Excellence in Service to Humanity and has been named one of Edmonton’s “Difference Makers” for 2015 by the Edmonton Journal. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and the Vice President of External Affairs with the Alberta Muslim Public Affairs Council.

This past weekend, I completed a 5km run in support of the YIWCL’s Cree Women’s Cultural Camp at the University of Alberta. The cultural immersion camp recently lost its corporate sponsorship and is scrambling to find ways to finance their endeavours for creating safe spaces of empowerment and cultural reclamation for young Indigenous women. The run is but one of the many ways I am joining forces with organizers to get this cause back on its feet.

The run was easy, as was setting up the Go Fund Me page to garner donations from friends and family online. It is amazing how building a narrative about something online doesn’t seem real though, until your feet actually start hitting the pavement. It was at that point, when I could hear the crunch of my sneakers on the icy pavement, that I realized what I was doing.

So much of our current cultural climate is based around literacy – we live in a word-saturated universe of tweets, articles, diatribes and likes. So what happens when words turn into action? I could have easily just set up the Go Fund Me campaign and watched the money roll in without having to get up off my couch. What significance does running hold for this cause?

Running is a ritual of being-present, reflecting on one’s self and one’s presence in their temporal-spatial reality. I used to run all the time; I even used to call myself a runner. However, the combination of PTSD following birth trauma and a sedentary academic lifestyle in completing my Masters has put the brakes on my once-regular running ritual. When I got out there on the weekend, the pavement was covered with freshly fallen snow and my breath clouded in the space in front of my face. It felt like coming home again.

I realized that completing the action of running for my sisters was just as important as raising the money itself. In the process of moving my body through space in solidarity with my Indigenous sisters, I was engaging with my own relationship with reconciliation by contemplating the presence of my body in this space, on this land, on Treaty 6 territory, on a day when most people are celebrating the colonization (Thanksgiving). I was committing more than just my thoughts and vocabulary (albeit important things too!) to the narrative and cause of reconciliation. I was also committing my physical body and time to it. I was working for it.

For the next run on December 8th, I have 9 women who have pledged to join me in working for a better future together. We will run as a sisterhood for the cause of sisterhood, bringing about reconciliation through our actions one step at a time.

Join us: www.gofundme.com/creewomenscamp


nakitaNakita Valerio is an academic, activist and writer in the community. She is currently pursuing graduate studies in History and Islamic-Jewish Studies at the University of Alberta.  Nakita was named one of the Alberta Council for Global Cooperation’s Top 30 under 30 for 2015, and is the recipient of the 2016 Joseph-Armand Bombardier Canada Graduate Scholarship from the Social Sciences and Humanities Research Council, as well as the Walter H. Johns Graduate Studies Fellowship. She has also been honoured with the State of Kuwait, the Queen Elizabeth II and the Frank W Peers Awards for Graduate Studies in 2015. She has been recognized by Rotary International with an Award for Excellence in Service to Humanity and has been named one of Edmonton’s “Difference Makers” for 2015 by the Edmonton Journal. Nakita is the co-founder of Bassma Primary School in El Attaouia, Morocco and the Vice President of External Affairs with the Alberta Muslim Public Affairs Council.